I’ve been thinking about desire a lot lately. Mostly because I have a whole freaking lot of it. I want my skin to get better. I want my own room. I want a real bed. I want to go home. I want to be happy. And these are only the big ones. Other moments are filled with other miniscule desires and cravings that for some reason my mind believes will make me satisfied, happy. I want chocolate. I want the bell to ring (during zazen). I want to not have to write this paper.
The problem is that I can want as many things as I want but (1) that doesn’t mean I’ll get them, and (2) if I do get them, I still won’t be happy. It’s similar to meditating for the purpose of achieving enlightenment. Here is an anecdote that I read last night in preparation for one of the papers that I didn’t want to write. It comes from the traditional biography of Chan Master Nanyue Huirang:
During the Kaiyuanera [713-742] there was a monk named Daoyi (that is, the great teacher Mazu) who resided at the Chuanfa Cloister and spent every day sitting in dhyāna (C.zuochan, J.zazen 坐禪). The master [Huairang] knew that he was a vessel of the dharma, so he went to him and asked,“What do you intend to accomplish by sitting in dhyāna?” Daoyi replied,“I intend to make myself into a buddha.” The master picked up a tile and rubbed it on a stone in front of the hermitage. Daoyi inquired,“Master, what are you doing?” The master said,“I am polishing it to make a mirror.” Daoyi said, “How could you sitting in dhyāna ever result in becoming a buddha?” Daoyi asked, “How is it done, then?” The master said, “It is like a man driving a cart that does not move: should he strike the cart to get it to go, or should he strike the ox?” Daoyi had no response. (Foulk 25)*
In this case, “striking the ox” is to sit with the understanding that there is no such thing as awakening rather than to sit with the desire of gaining awakening. Now this isn’t a perfect analogy and I don’t claim to be an enlightened philosopher, but I have recently been coming to the realization that achieving my desires will not produce happiness… so why not let go of desire? To be quite honest, its something that has kept me from living in the present because of all the potential I invest in the future. I don’t mean letting go of dreams and ambitions, because goals are something that keep us going and give our lives purpose. I mean letting go of those silly little superficial wants that we have no control over.
By no means is this an easy task. I was actually thinking about my experience at Toshoji and one of the things that made it so difficult was the fact that the entire time we had no control. It was very much about doing things that you didn’t want to do at times that you didn’t want to do them. But in a way, it made things easier because it became so clear to me that I had no control and I had to just let things be.
Anyways, this morning at zazen, I sat and meditated. I didn’t sit with the hope that the bell would ring soon and I didn’t sit thinking about what I wanted for breakfast. Sure there were moments when my mind would begin to wander here and there, but this morning I sat with the focus of being in the moment. It was probably one of the best zazens I’ve had on this trip besides my time at Toshoji. I think from now on, I’m going to focus on letting go of the things I can’t control, accepting that I can’t control them, and instead choosing to focus on the moment.
*Foulk, T. Griffith. Standard Observances of the Soto Zen School. Tokyo: Sotoshu Shumucho, 2010.